Archive for January, 2008

Irresistible Revolution….some thoughts

Shane Claiborne’s book, “Irresistible Revoltion,” is absolutely profound.  However, what he writes about is really not new.  Shane is bringing back for me the passions that I had when I was in high school and college and reminded me of our work for civil rights, ecology, peace and justice.  The late 60’s and early 70’s saw the church become involved with justice issues in profound ways, resulting is some dramatic changes in the culture. 

I was discussing my thoughts with a 23 year old that had read the book and liked it, and told him that Shane had me stirred up with a desire to change lifestyle and approaches to ministry.  I said it felt good to be back where I was.  Then he asked me a profound question, “Why did you quit doing it?”  I hated that question because I didn’t have a good answer.

Somehow, how got caught up in day to day ministry, graduate school, raising a family……I don’t know…..life just took over.  I look back and truly hope that my ministry was about justice, stewardship and redemption.  I think it was.  But why didn’t I do more?  I don’t know.  Good question?  But I am committed to it now.

Shane Claiborne is raising the prophetic questions that must be raised.  The questions are uncomfortable and the challenge is at times almost overwhelming.

I began to pray with questions about how I might more directly serve the poor and the marginalized.  God has answered that prayer in ways that are absolutely powerful.  I cannot write about it here because of some privacy issues involving those with whom I am working, but, let’s just say that God has taken me where God has called me.

Would love to hear from those who have read this book!  Check out my brief book review…..

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What would Martin Luther do today?

The YM 2008 Conference was wonderful. Dan Kimball did a wonderful job of raising questions. We could discuss the answers….I don’t think we would totally agree….but I LOVE the questions.

Kimball went back and wrote on his web page about the conference and then he did this part:
« Imagining Martin Luther if he was just starting out in ministry today

It had never occurred to me that the Reformation was a young adult movement. Luther was only 29 when he nailed the 95 thesis. The young adults of today are bringing about another new movement in the Church and in many ways it is a breath of fresh air.

If we intend to be authentic in our ministries we must be about the business of dialog and discussing the elephants that Kimball says are on the table. Kimball raises most of these issues in his book, “They Like Jesus but not the Church” which I find to be a powerful book. It is so important to raise the questions. The answers will come as we submit to the Word of God and let the Holy Spirit lead.

Bottom line……it is about hospitality and a ministry of listening as together we seek how God is calling each of us to do ministry.

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A Metaphor from a less than 600 Pound Gorilla

Ishmael is the gorilla’s name.  Yes, he is under 600 pounds and he talks and he is a philosopher.  Ishmael is the prime character in three books written by Daniel Quinn  (Ishmael, My Ismael, The Story of B).  Ishmael helps his students understand that the world is divided by Takers and Leavers, each with their own philosophy about how to use the world’s resources and how to structure a society.  Ishmael likes to teach through stories (no, Ismael is anything but a Christ-figure) and they are stories that make you scratch your head and wonder what to do.

So the story I want to draw your attention to deals with the topic of education.  Ishmael and Julie have been talking about the role of schools in society and how the over-professionalization of schools only works in a Taker society, etc.  Ishmael reminds me a bit of the writings of Paulo Friere, anyway, he proceeds with a story. (My personal application of this story was to religious education.)

The Story 

“Once upon a time a distinguished elder blue-winged teal by the name of Titi called a great conference of other distinguished elders to be held on the Isle of Wight in the English Channel.  When they were at last gathered and settled down, one slightly less distinguished blue-winged teal by the name of Ooli stepped forward to make some introductory remarks.

‘I am sure you all know who Titi is,’ he began, ‘but in case you don’t, I’ll tell you.  He is without a doubt, the greatest scientist of our age, and the world’s foremost authority on avian migration, which he has studied longer and deeper than any other teal in history, blue-winged or otherwise.  I don’t know why he’s called us together here at this time, but I don’t doubt that his reasons are excellent.’  And with that, Ooli turned the meeting over to Titi.

“Titi ruffled his feathers a bit to gather everyone’s attention, then said, ‘I’ve come here today to urge upon you a vitally important innovation in the rearing of our young.’  Well, Titi certainly got everyone’s attention with his announcement, and he was deluged with questions from teals who demanded to know what was supposed to be wrong with chick-rearing practices that had worked for blue-winged teals for more generations than any of them could count.’”‘

The Continuation of the Story in my words (to shorten it a bit)

Titi went on to explain all the things that were keeping the blue-winged teals from migrating efficiently and he proposed that instead of letting the parents teach the chicks how to migrate effectively and meaningfully, that he, Titi, would organize a school of professionals in the field of migration to teach more effective migration.  The blue-winged teals did not feel confident challenging such an expert so within a few years (ok, another quote from the book) “they were spending long evening hours with their chicks trying to comprehend and explain such things as tracking patterns, navigation mechanisims, degree of return, and degrees of dispersal and convergence.  Instead of frolicking in the morning sunshine, chicks learned calculus……………” and it goes on to describe all of the other scientific points needed in order to migrate effectively.

The Conclusion to the Story

“The initial failures of the new education system were spectacular but not unexpected………It was finally accepted that ordinary parents were not in fact qualified to teach their children anything as complex as migratory science. This was something only professionals could be expected to handle. [italics mine] Chicks were henceforth taken from the nest at an early age and turned over to a new cadre of specialists, who organized their young charges into brutally competitive units, imposing on them high standards, uniform testing, and harsh discipline.  A certain amount of adverse reaction to the new regime was expected and soon materialized, in the form of chronic truancy, hostility, depression and suicide among the young.  New cadres of truancy officers, guards, psychotherapists, and counselors struggled to keep things under control, but before long members of the flock were streaking away like residents of a burning building (for Titi and Ooli were not quite mad enough to think they could keep the flock together by force).

“After the two old friends watched the last remnants of the flock scatter in the sky, Ooli shook his head and wondered where they’d gone wrong.  Titi ruffled his feathers irritably and said, “We went wrong by failing to take into account a great truth, namely that teals are stupid and lazy, and perfectly content to stay that way.”

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Well I read this and wonder about the question I keep hearing, “Why are young adults leaving the Church?”

Would invite your reactions to my thoughts……………………

My Ishmael.jpgQuinn, D. (1997) My Ishmael: A Sequel.  New York:  Bantam Books.

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Crisis and Faith Formation

One of the folks who posted on Pivot Point mentioned that he was intrigued that I had said on a retreat that my own expression of spirituality had changed as a result of a crisis in my life. The crisis prompted me to a more inward journey than before and seeking to be aware of the full presence of God, that I knew to be there because of my Baptism, but yet was not completely revealed. The crisis led me inward to discover the loving presence of Christ that had already been there.

So, the questioner brings up the role of crisis in faith formation and says, “It was interesting to see how you jumped to another quadrant as a result of crisis. I wonder if that is the catalyst that helps many jump if they ever will. I suspect a crisis will do one of three things. Help you jump to another quadrant, get deeper into your quadrant or jump off of the grid altogether [meaning to abandon the faith]” Note: quadrant refers to the model of Spirituality Types developed by Urban Holmes (1980).

Well, great question! So I began to think about this. In psychology we are told that learning takes place at a time of “cognitive dissonance”; a time in which we rearrange our thought patterns and learning about the world. That, in essence, is a learning crisis that brings about change.

Luther described such a time with the word “Anfectung” Luther biographer, Roland Bainton writes in Here I Stand, “The word he [Luther] used was Anfectung, for which there is no English equivalent. It may be a trial sent by God to test man, or an assault by the Devil to destroy man. It is all the doubt, turmoil, pang, tremor, panic, despair, desolation, and desparation which invades the spirit of man.” (Bainton, R. 1950, Here I Stand: A Life of Martin Luther, Abingdon). Luther asserted that it was this Anfectung that would lead one to the cross and closer to Jesus, thereby bringing about spiritual growth and depth.

St. John of the Cross speaks of “the dark night of the soul” and Theresa of Avila speaks of dryness. In Mother Teresa, Come Be My Light: The Private Writings of the “Saint of Calcutta” we read of Mother Teresa’s time of darkness and abandonment where she came to connect with the darkness of those abandoned in poverty and a life with not hope. In all three of these spiritual leaders we hear the same types of stories told by Luther.

So, the faith journey is impacted by crisis whether it be internal or external. Transitions bring growth. Yes, each of these can bring despair. In all of those who write in faith, they describe the deepening of their prayer life as the struggle went on. Satan would seek to have these times lead to despair, yet, the Holy Spirit, present in Word and Sacrament strengthens in the way of faith and grace.

So, I now have much more to think about and to pray about in terms of faith formation and how the Holy Spirit brings that about. Would love to hear the comments of others.

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Emerging Church, Part 2

The second day was very helpful. Kimball didn’t say it this way but my filter puts it in terms of my own belief and practice. The challenge is to be able to read and assess the context of the individual or group in order to respond appropriately (would this be another form of proper distinction of Law and Gospel). The reading comes as we listen with the heart of God to the hearts of those around us.

Kimball pointed out what research shows to be the major issues that cause young adults to love Jesus but not like the Church. He says the church is viewed as judgmental, homophobic and afraid of divergent thinking. What can one say. He is correct.

His point though, is that we need to be aware of who we are and attend to the ways in which we respond to those around us. My thought would be that we learn to become transparent so that we love with the arms of Jesus and connect to the needs of those around us as we become aware of the suffering of Christ.

He had some great creative worship ideas that work in his setting. However, even he is quick to point out that worship expression is a matter of culture and context. You cannot just transfer a worship setting or style from one place to the other. Authenticity is grounded in living out the context and as the Spirit leads.

It still is a matter of hospitality.

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Emerging Church

I am attending Youth Ministry 2008 sponsored by the LCMS Office of Youth Ministry.  The speaker is Dan Kimball, author of Emerging Church: Vintage Christianity for New Generations and They Like Jesus But Not the Church.   Kimball contends that the Christian sub-culture has created a “bubble” that prevents interaction with the surrounding culture.  Kimball is right on target in many respects and is in agreement with many authors from the past ten years who have said the same thing a bit differently.

Kimball raises the excellent point that the culture around us has formed images of the church (many images well deserved) that prevent interaction and causes the unchurched to want to avoid the church.  Research indicates that the popular perception is that Christians are judgmental, homophobic, narrow minded and closed to those aroung them.  One would find it very hard to argue with this research.  It isn’t just young adults leaving the church for the very same reasons.  The Church is in crisis and the question is does the Church know it?  If the Church does know it, what is the church doing to respond.

Tomorrow Kimball plans to offer insights as to how the Church might respond to the situation.  I do like the fact that he has already said that there are no easy answers that apply to every setting.  He does not appear to be simplistic in his approach.

Personally, I am convinced that we are seeing once again that “hospitality” is the main response to be offered.  The Rule of St. Benedict (Chpt 53) states, “All guests who present themselves are to be welcomed as Christ.”  In practice this means that all whom we encounter are to be viewed as Christ.  We are called to view each person as Christ and treat each person as if s(h)e is Christ.  When we view each person as Christ it is very difficult to treat them with judgment and fear.  A Church that practices the hospitality of Benedict will be known as a welcoming Church.

Outreach does not require special programs.  Outreach does not require deep theological knowledge.  Outreach is a matter of hospitality.  Matthew 25, “I was a stranger and you welcomed me.”

 

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